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Nina Noir

Beauty

Beauty was never a size

The reassurance that everyone is beautiful has always felt thin to me. This is an attempt at something more honest about what beauty is and who decides.

Nina under an olive tree in a green satin collared dress.
Nina under an olive tree in a green satin collared dress.

I have never been able to say “everyone is beautiful” with a straight face, and I have thought about why for a long time.

It is meant generously. But it works by expanding a category rather than questioning it — it leaves the crown exactly where it was and hands out more of them. And people can tell. You cannot reassure someone into believing they meet a standard they can see they do not meet. They will simply conclude you are being kind.

Who set the standard

The thing that helped was not being told I was beautiful. It was finding out where the rule came from.

The version of beauty I grew up failing was not ancient or universal. It was recent, local, and traceable. It shifted decisively within living memory, more than once, in step with what was being sold. Photography changed it. Film changed it. The economics of clothing manufacture changed it. Different centuries, different continents and different classes have prized bodies that our own era files under “before.”

A rule that changes every fifteen years and contradicts itself across borders is not a law of nature. It is a fashion with unusually good marketing.

I had been failing an exam that was rewritten every decade by people with something to sell.

What did not help

Being told beauty is on the inside. This is offered constantly to larger women and it concedes the entire argument — it accepts that the outside is a loss and offers a consolation category.

Being told confidence is what makes someone attractive. Also well meant, also a trap, because it makes attractiveness contingent on a psychological state you are being asked to produce on demand while feeling nothing of the kind.

Being called brave for existing in a photograph.

What did help

Looking at more faces. Genuinely — this was the most effective thing I did, and it was almost entirely mechanical.

I changed what I looked at. Painting. Photography from other decades. Portraiture that predates the current settlement. People in the street, actually observed rather than glanced past. My own family.

What you find is not that the standard is wrong so much as that it is extremely narrow, and that the narrowness is doing an enormous amount of concealment. There are a great many kinds of striking face and body, and only a handful get repeated at us until they feel like the whole set.

The narrowing

Something worth noticing about the current standard is that it has not simply changed over time — it has narrowed.

Look at a group photograph from eighty years ago and then at a contemporary one from a comparable setting. The older image contains a much wider range of faces and bodies presented as unremarkable. Nobody in it appears to be attempting the same face.

Part of that is photography itself. Part of it is that images are now produced, selected and edited at enormous volume by systems that reward a particular kind of face, and a preference repeated ten thousand times a day stops registering as a preference and starts registering as normal.

So the question is not only am I beautiful by this standard. It is why is this standard so much narrower than the range of people who actually exist. And the answer has more to do with distribution than with beauty.

What it does to the eye

The effect I noticed in myself was not that I felt ugly. It was that my eye had been trained, and I did not like what it had been trained to do.

I would catch myself assessing other women. Not cruelly, not consciously — a fast, automatic sort into categories I had never agreed to. And if that machinery was running on strangers, it was certainly running on me, all day, without supervision.

Changing what I looked at changed that faster than any amount of reasoning with myself. Not affirmations. Just a different diet of images, sustained for long enough that the automatic sort had to recalibrate.

It took a few months. The clearest sign it had worked was not how I felt about my own face. It was that I stopped assessing other people’s.

Beauty is specific

The most beautiful people I know in person are not the ones closest to the standard. They are the ones who look most like themselves.

There is a particular quality to a face that has not been sanded down towards a template. Something legible. You can see what a person finds funny, what they have decided about themselves, where they hold tension. Faces edited towards an average lose that, and become handsome in the way a hotel lobby is handsome.

Specificity is the thing. It has never been a measurement.

I still have days

I am not writing from a resolved position. I have days when I catch a reflection and something drops.

The difference is what happens next. That used to be the start of a long process. Now it is mostly a passing weather event — I notice it, I recognise the voice, and I get on with the afternoon. The feeling still arrives. It has simply lost its authority to reorganise my day.

What I would say instead

Not “you are beautiful,” which you may not believe from me.

Try this: the standard you are measuring yourself against is much smaller, newer and more commercially motivated than it presents itself as being. It is not a description of what human beings find lovely. It is a narrow selection, repeated at volume.

You are not failing beauty. You are failing a very specific and quite recent brief, written by people who were not thinking about you, and were not qualified to.

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